Song guide
Bad Bunny
CAFé CON RON by Bad Bunny, line by line: what the lyrics mean, 28 expressions explained and 454 words translated with their grammar. Learn Spanish from the song, free.
Each line as sung, what it means, and — where it needs one — why it's said that way.
Por la mañana café, por la tarde ron
Coffee in the morning, rum in the afternoon
'Por la mañana... por la tarde' sets up a daily rhythm using 'por' to indicate time of day — a fixed Spanish pattern. The contrast of coffee (morning sobriety) and rum (afternoon celebration) is a cultural shorthand for the Puerto Rican festive lifestyle celebrated in urban Latin music.
Ya estamo' en la calle, sal de tu balcón
We're already out on the street — come out onto your balcony
Por la mañana café, por la tarde ron
Coffee in the morning, rum in the afternoon
Ya estamo' en la calle, sal de tu balcón
We're already out on the street — come out onto your balcony
De Arecibo hasta Ponce, de Fajardo a Rincón
From Arecibo to Ponce, from Fajardo to Rincón
Arecibo, Ponce, Fajardo, and Rincón are four real municipalities of Puerto Rico positioned at different geographic extremes of the island — north, south, east, and west respectively. Naming them signals that the song's energy reaches the entire island.
Es la voz de todo un barrio desde Almirante a Frontón
It is the voice of an entire neighborhood, from Almirante to Frontón
Almirante and Frontón are specific neighborhoods or sectors within Puerto Rico, used here to ground the song in hyper-local community identity — a common technique in Puerto Rican urban music to show pride in specific barrios.
(Por la mañana café, por la tarde ron)
(Coffee in the morning, rum in the afternoon)
(Ya estamo' en la calle, sal de tu balcón)
(We're already out on the street — come out onto your balcony)
Que lo bailen en Lloréns, que lo bailen en Canale'
Let them dance it in Lloréns, let them dance it in Canales
Lloréns Torres and Canales (Canale') are two of the most well-known public housing projects (residenciales) in San Juan, Puerto Rico. Giving them a shout-out is a direct acknowledgment of the communities where reggaeton and urban music have deep roots.
Hoy voy pa' la carretera con to' mis anormale'
Today I'm hitting the road with all my weirdos
'Mis anormale'' (my weirdos/freaks) is an affectionate term for one's close crew — people who don't fit the norm. Using 'anormal' as a term of endearment for friends is a common feature of Puerto Rican and broader Latin urban slang.
(Por la mañana café, por la tarde ron)
(Coffee in the morning, rum in the afternoon)
(Ya estamo' en la calle, sal de tu balcón)
(We're already out on the street — come out onto your balcony)
Hoy yo no quiero dormir, lo que quiero yo
Today I don't want to sleep; what I want is
Es amanecеrme y bebermе un galón
To stay up till dawn and drink a gallon
(Por la mañana café, por la tarde ron)
(Coffee in the morning, rum in the afternoon)
(Ya estamo' en la ca—)
(We're already at the —)
Brother, yo no sé ni cómo llegué a casa anoche
Man, I don't even know how I got home last night
'Brother' is an English loanword fully integrated into Puerto Rican Spanish slang as a casual address term, equivalent to 'man' or 'bro'. Puerto Rico's bilingual culture means English words are frequently embedded in Spanish speech without translation.
Clase 'e loquera y hoy me están tirando de nuevo pa' bajar pa'llá
Total madness, and today they're dragging me back down there again
'Clase 'e loquera' literally means 'what a class of madness' — a Puerto Rican intensifier phrase equivalent to 'total madness' or 'what a crazy scene'. 'Loquera' (from 'loco') is widely used in Caribbean Spanish to describe wild, chaotic fun.
Pero yo creo que hoy sí que, acho, pichaera, que no me esperen, por—
But I think today, yeah, whatever, man — don't wait for me, because —
'Acho' is a Puerto Rican interjection derived from 'muchacho', used like 'man' or 'dude'. 'Pichaera' is Puerto Rican slang expressing dismissal or resignation — roughly 'whatever' or 'forget it'. Both are highly local and would not be understood the same way in other Spanish-speaking countries.
El humo empañó el camino y no pude recordar
The smoke clouded the way and I couldn't remember
El camino pa' mi casa, hoy me vuelves a invitar
The road home — and now you're inviting me out again today
Yo me iba a quedar tranquilo, pero si quiere' vacilar
I was going to take it easy, but if you want to have a good time...
Sube tú pa' la montaña porque hoy yo me quedo acá
You go up the mountain — I'm staying right here today
Ven subiendo, ven subiendo, que no le vamo' a bajar
Come on up, come on up — we're not going to back down
Sube tú pa' la montaña, hoy yo me quedo acá
You go up the mountain; I'm staying here today
Ven subiendo, ven subiendo, que no le vamo' a bajar
Come on up, come on up — we're not going to back down
Sube tú pa' la montaña, hoy yo me quedo acá (Dile, dile, dile algo)
You go up the mountain; I'm staying here today (Say something, say something, say something)
Allá abajo (Allá abajo), allá abajo (Allá abajo) no se me ha perdido na' (Na')
Down there, way down there, I haven't lost a thing
Están arriba en el monte los código' de verdad (Suban pa'cá pa' que vean)
The real codes are up on the mountain (Come up here so you can see them)
'Los código' de verdad' (the real codes) is slang for authentic values, street wisdom, or the unwritten rules of one's community. In urban Latin music, 'tener código' means having integrity and loyalty. The mountain is presented as the place where these real values live, contrasted with the lowlands.
Ven subiendo (¿Qué?), ven subiendo (Ey, ey), que no le vamo' a bajar
Come on up (What?), come on up (Hey, hey) — we're not going to back down
Sube tú pa' la montaña, hoy yo me quedo acá (¿Qué se hace hoy?, ¿qué se hace hoy?)
You go up the mountain; I'm staying here today (What are we doing today? What are we doing today?)
Hoy se bebe, hoy se bebe y nadie nos va a parar
Today we're drinking, today we're drinking, and no one is going to stop us
El samurai está en brillo y el combo va a chinchorrear (Ponle, ponle, ponle, ponle, ponle)
The samurai is on fire and the crew is going bar-hopping (Go for it, go for it, go for it, go for it, go for it)
'El samurai' is likely a nickname for one of the artists or a member of the crew — a common practice in Puerto Rican urban music where performers adopt warrior or fighter aliases. 'Estar en brillo' (to be in shine/glow) is slang for being at peak performance or on fire. 'Combo' refers to the crew or group. 'Chinchorrear' refers to visiting chinchorros — roadside open-air bars/food stalls iconic to Puerto Rican culture, especially in mountain towns.
Ven subiendo (Vamo'), ven subiendo (Dale pa'cá), que no le vamo' a bajar (No le vamo' a bajar)
Come on up (Let's go!), come on up (Come on over!), we're not going to let it die down
Sube tú pa' la montaña, hoy yo me quedo acá
You go up the mountain; I'm staying here today
Ey, ten cuida'o, ten cuida'o (Uy) cuando te toque bajar
Hey, be careful, be careful (Oops) when it's your turn to head down
Que no te vaya' por risco y te tengamos que buscar
Don't go wandering off a cliff — or we'll have to come looking for you
(Yo te vo'a decir algo pa' que sepa')
(I'm going to tell you something so you know)
En el monte hoy se rompe
It's going off in the mountains today
Desde que sale el sol hasta que se esconde
From sunrise to sunset
En el monte hoy se rompe
It's going off in the mountains today
Chillando goma, botando humo, dale, ponle
Screeching tires, billowing smoke — come on, step on it
'Chillando goma' (screeching tires) and 'botando humo' (throwing smoke) are vivid images of cars doing burnouts or drifting — a reference to the car culture associated with mountain road gatherings in Puerto Rico, where groups meet on winding mountain roads to show off vehicles.
En el monte hoy se rompe
It's going off in the mountains today
Suban pa'cá pa' que sientan el torque
Come on up here so you can feel the torque
'El torque' (torque) is a direct reference to car engine power, reinforcing the automotive theme of the mountain gathering. Using a technical English loanword like 'torque' in a Spanish lyric is typical of Puerto Rican urban music's blending of languages and car-culture vocabulary.
En el monte hoy se rompe
It's going off in the mountains today
Me vo'a dar otra en lo que los muchacho' hacen el corte
I'm going to have another one while the guys take a break
The lines that don't mean what the dictionary says.
The words the song uses most.
Present tense for each; the highlighted row is the one you'll hear.
| yo | subo |
|---|---|
| tú | subes |
| él / ella / usted | sube |
| nosotros | subimos |
| vosotros | subís |
| ellos / ustedes | suben |
| yo | voy |
|---|---|
| tú | vas |
| él / ella / usted | va |
| nosotros | vamos |
| vosotros | vais |
| ellos / ustedes | van |
| yo | estoy |
|---|---|
| tú | estás |
| él / ella / usted | está |
| nosotros | estamos |
| vosotros | estáis |
| ellos / ustedes | están |
| yo | vengo |
|---|---|
| tú | vienes |
| él / ella / usted | viene |
| nosotros | venimos |
| vosotros | venís |
| ellos / ustedes | vienen |
| yo | bajo |
|---|---|
| tú | bajas |
| él / ella / usted | baja |
| nosotros | bajamos |
| vosotros | bajáis |
| ellos / ustedes | bajan |